The Splendid Spectrum of Humanity: Why Identity is Blurry, not Binary
I also explore my experience in High School learning about the "Rainbow Curriculum" in NY in the early 1990s, and take a historical look at how conservatives pushed their religious agenda to challenge school boards and inclusive curriculum. Oh you thought this was a recent phenomenon? Nope.
Despite their purported piety, Christian Evangelical's continued attempts to homogenize and control society perpetuates white supremacist and patriarchal ideology. Limited binary thinking is dangerous, and honestly...it just pisses me off. It's so obviously incorrect and small minded.
We must challenge b.s. societal norms in our workplaces, schools, and communities, not just during Pride, but 365.
To build more empathy, understanding, acceptance, and solidarity with the whole of humanity, consider this question:
What if being on a spectrum is a feature, not a bug?
The first âtheoryâ about diversity that I remember learning in school was in 9th grade. Until recently, I didnât know it was a very whitewashed version, though Iâm not shocked.
I remember standing in the hall outside my French class talking to a classmate. Because our freshman health teachers were planning to use some newer, progressive sex ed info, some parents were pissed. It was the first time theyâd be teaching the controversial âRainbow Curriculumâ in our school, which this kid supposed was pretty rad.
For both the bougie public high school and broods of suburban teens, The Rainbow Curriculum was edgy. Where I grew up, most adults were fiscally conservative, i.e. privileged Brads, Chads, and Karens.
My education was quite solid, thanks to astronomically high property taxes, upper-middle class parents with advanced degrees, and a large population of reform Jews. No doubt our religious âdiversityâ helped this edgy concept eek through.
After digging into its origins 30 years later, I learned of the ââexplosiveâ arguments and drama in New York City schools over these new lessons.â (New York Times, 1992) As the Schuyler Sisters sang in Hamilton, âHistory [was] happening in Manhattan. And we just happen[ed] to be in the greatest city in the worldâ⌠Except my school was in a small hamlet 55 minutes north by MTA train.
The ârainbow spectrumâ that I learned about (everyone falls on a continuum from straight to gay) was not even the original rainbow. Either my memory sucks* or they whitewashed the whole thing and my mostly white friends and I were never taught the bias or racism parts. *Note: my long term memory is pretty damn good.
I recently discovered that my ânice white parentsâ and white educators skipped over the impetus for this new curriculum: Adding culturally competent content to reflect the diverse student body.
To teach about the AIDS epidemic and multiculturalism were solid 90s NYC Board of Education goals in my opinion. Many concurred, it was more overdue than it was shocking, and aâŚ
ââŚdelayed reaction to events [more] than a radical innovation. Demographic changes in public school populations, which will raise the number of minority students to 40% by the end of the 1990s, are pushing schools to more accurately reflect in their curriculums the changes in their classrooms. The trend is also an aftershock of the civil rights and social struggles of the 1960s and 1970s. where the student body was approaching 40% students of color.ââââRethinking Schools 1993
To make the curriculum robust, they added in a section about âhomosexuality.â They wanted to reflect the intersectional identities of the 1 million students, families, and teachers in NYC.
My schoolâs demography was the polar opposite. A total of zero kids were âout of the closetâ in the âsleepyâ suburb an hour north of Manhattan. By the time I graduated in â95 there were maybe 2 young men who came out. And, my graduating class had about 350 kidsâto give you a sense of our diversityâŚmaybe 3, out of the entire school, were Black kids.
In the far more diverse boroughs of NYC, Christian conservatives got loud, waging an all-out war against the âChildren of the Rainbowââ Teachersâ Guide and its authors. (Why donât people wage all out peace?!)
But, at the time anti-black racism was not their [perceived] target. The school board used $7k in public funds, enlisted clergy, including Pat Robertson, and engaged âthe right-wing Family Defense Council, who âimmediately recognized it as part of the homosexual movement. It was gay and lesbian propaganda.ââ
Of course, it was the reading list, book suggestions like âHeather Has Two Mommies,â that made the alt-right pundits lose their ever-loving minds, as discussed in âTrouble over the Rainbow: Controversy Engulfs NYCâs Multicultural Curriculum.â
Ultimately, Chancellor Joseph Fernandez, a visionary brought in from Miami to save New York Cityâs failing schoolsâhe was doing just that!âwas âfired in an emotional battle over teaching students in the nationâs largest school system about AIDS and [promoting] tolerance of gays.â(UPI, 1993)
In hindsight, teaching about human differences and a âspectrumâ was radical for my school, but not because it included LGBT content. Raised in homogeneity, the ârainbowâ in any context was something to fear, like homeless people in Grand Central Station, drag queens in the village, or Black people in Harlem. Be afraid.
Because cis-straight white and wealthy was the gold standard, different meant imperfect, bad, and wrong. Like âDonât Say Gay,â it was an easy way in. Terms like âSodomyâ scares parents. The New York Timesâ history of selling fear dates back decades.
Religious debaters: If we humans were made in Godâs image, and God is infallible, how can we be anything but total perfection?
Human differences are analog.
From what I recall, when we finally got to it, the actual health classes were not remarkable. Seeing the ârainbowââsexuality along a spectrumâwas not shocking; it was obvious. It wasnât confusingâââit was easy to understand.
What was confusing and still is to this day? How could parents get this mad about schools teaching the latest scientific and medical theories? Weâre fluid (literally). Humans are organic and natural, versus digital and coded. Spectrum? Check.
I started wondering, who would be upset by the idea that human differences exist on a continuum? Humanity or humankind in its totality can be considered a living organism. And, ICYMI, weâre kind of all the sameâââour DNA is, anyway, except for like .01%.
Arenât teachers supposed to acknowledge the full range of human experiences anyway?? The need to teach kids early on about our differences, so they learn to embrace rather merely tolerate others, seems like a no-brainer.
While the Kinsey Scale remains the gold standard for classifying humans on a spectrum, research has evolved since the 90s. âSpectrumâ comparisons are still being made, but far more fascinating (yet surprising to literally no one who has these identities), there is clear overlap between those who are âon the spectrumâ with autismâââand gender dysphoria. (Reminder gender â sexuality, and both can be equally fluid.)
âIn the 1990s, as growing numbers of children sought care related to their gender identity, clinicians and researchers began to notice a trend: An unexpected number of these children were autistic or had autism traits.ââââGender and Sexuality in Autism Explained
Even in a world that acknowledges the full spectrum of identities, unfortunately, we canât jump to a post-binary world just yet. We still have to make meaning out of these constructs (race, neurodivergence, gender) in order to repair the resulting inequality and injustices that come with those labels.
Language is always evolving; so can our need to put everything in limited categories or classify by the binary. How one identifies on the spectrum of neurodiversity, gender, or even race, can evolves with age and with exposure to new optionsand opportunities to embrace our true selves.
We need to be as fluid with terminology as the concepts that live on a spectrum. To close economic, education, safety, and health gaps we must embrace people sharing more openly about their identity, and educate on the ridiculousness of some of these classifications. Show just how ridiculous it is to categorize people by with data viz tools like Human Variation.
âResearchers often use the phrase âgender diverseâ as an umbrella term for different gender identities, similar to the way some people use âneurodiverseâ to describe variations in cognitive style, including autism and attention deficit hyperactivity disorder.ââââGender and Sexuality in Autism Explained
Used for centuries to create rulers and servants, winners to praise and losers to exploit, we must abandon values associated with certain sides of a spectrum. Acknowledge all humans are worthy regardless of forced labels or our lack of language available to describe them.
When I find language too limiting, I often turn to other languages for the perfect term or phrase. Everyone on every spectrum deserves Kavod / ×××× , Hebrew for âdignity, honor, and respect.â Period.
What's the goal? Care more.
If our Collective goal isnât to âotherâ why canât every identity and human trait be on a fluid model?
In America especially, capitalism dictates a binary around flaws: perfect, efficient, and whole equals worthy. Defective, slow, or broken is therefore unworthy. Who says?!? If we want to creating inclusive design, shouldnât we start with questioning the very values that dictate worthy work: decolonize our concept of good?
We have to break the binary, the system they so desperately want us to conform to. Ascribing positive and negative to every part of who we are is not possible. Humans could never truly be categorized this way and it will not make us âworkâ any better.
Our current economy is driving diagnoses to categorize âimpairmentsâ which is simply outdated ableist, eugenicist thinking.
The DSM-5 cannot be the arbiter of measuring the success or failure of the human body and mind. Gender dysphoria is in the DSM but I thought gender was a social construct so how can thinking you are another gender be a disorder?
We cannot pathologize every idea that falls outside of capitalist patriarchal heteronormativity just to sell the âfixâ what has been deemed broken. Nothing about us without us.
Our current healthcare canât truly embrace the spectrum. Orgs like the CDC donât exist in a country full of healthy people; they need to label some of us âsick.â
Just imagine those on any spectrum supported by their community, accepted by their family and employer, with access to mental healthcare and pharmaceuticals, if needed.
Most things on the spectrum do not have definitive tests; thereâs no right way of managing care. Everyoneâs needs are different, and we have a collective responsibility to honor those needs. Itâs important to acknowledge this because beauty is in the eye of the beholder, as is itâs opposite.
You canât test for light vs. dark skinâyet shadism shows up when there is a spectrum of skin color. Thereâs no diagnostic blood test for neurodivergence yet ableism shows up to falsely label autistics high vs. low functioning.
Differences should be celebrated, but instead are used to pit us against each other. I wonât even begin to unpack the many ways gender identity is weaponized. Diagnosing based on deficits automatically creates social hierarchy and furthers oppression in attempts to force compliance and silence.
Why not diagnose via âstrengthsâ? If we focus on flaws, faults, and illness, we cease to find ways to support or embrace humanity. Everything becomes a battle. We have to eliminate disease through an all out âwar.â We employ âcorrective action,â which evidence shows rarely works, to attack our individuality.
Humans are wired to thrive with positive feedback and strengths-based management. Criticism and constant âStop doing that!â has literally never worked for a soul. Ask any parent, sibling, partner, student, or friend. Ask yourself, the last time you were repeatedly corrected, how did you feel? Did it change what you did afterwards or long-term?
The jury is out on therapies and medications while the mere existence of some âdisordersâ is altogether unclear, so why label us at all?
Could âbeing on the spectrumâ be something to desire, rather than a place to ascribe defects?
What if âdeficientâ was no longer in the lexicon of how we measure human beings? What if the assumption was that all humans are inherently good as is?
Being trans or dyslexic would not equal broken or bad. What if instead of deficits, we simply all have differences?
Instead of dramatic, weâd be skilled at displaying our emotional side. Instead of gender dysphoria, weâd just be different than what someone else decided at birth. In a more compassionate society, weâd be viewed as different due mainly to unfair circumstancesânot considered damaged goods.
Imagine if the special parts of us that make us ânot-orderedâ were not different as a pejorative. Instead, recognize humans are organic and as such, our operating systems are not binary. Weâre uniquely-ordered.
Logic says: If this, then that. If weâre mostly the same, yet humanity is this gorgeously diverseâââthen you better believe thereâs a rainbow. Weâre all just trying exist and shine bright, finding our way through stormy weather.
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